God promises first that his remnant would be prosperous; and by remnant he means the remaining time or the end of life, as though he had said, “I will at length have pity on thee, so that the things which cause thee the greatest grief shall turn into joy: thine end then shall be more prosperous than thou thinkest.” Then the words which follow confirm the previous sentence: for the Prophet might have objected and said, “Then either the people shall be delivered from all trouble, or I shall not escape a part of the calamity.” To this God replies and says, “Thou and others nmst suffer many things, but I will make the enemy to meet thee, that is, I will make the enemy to be propitious to thee, and even of his own accord to anticipate thee. Jeremiah 15:10-11. https:https://www.studylight.org/commentaries/geb/jeremiah-15.html. As with Elijah before him God has those set apart who have not bowed the knee to Baal, and they would be the foundation for the future. i:e., Surely it shall be well with. Jeremiah 15:11 NKJV The LORD said: “Surely it will be well with your remnant; Surely I will cause the enemy to intercede with you In the time of adversity and in … 1 Samuel. Jeremiah gave Zedekiah the advice not to rely on Egypt while opposing to Babylon (Jeremiah 37:6 ff) but to subject to the king of Babylon (chap. 1999. BibliographyBeza, Theodore. even that the Jews might understand that they who harassed him, when he had done them no injury, dealt unjustly with him. Bible Commentary: Jeremiah 24:1-10 and Related. The LORD said = Jehovah said. 1599-1645. Of these the last is preferable, both on the score of etymology and sense, combining, as it does, substantially both the kethil and keri. "Commentary on Jeremiah 15:11". Jeremiah 10 Commentary Verses 17-18. 1870. cause . Jeremiah 7:1-15 New International Version (NIV) False Religion Worthless. I prefer this translation as according with the event (Jeremiah 39:11-12; Jeremiah 40:4-5). If Jeremiah "turns back" to YHWH, then YHWH will restore (same verb) him. Bullinger's Companion bible Notes". https:https://www.studylight.org/commentaries/hcc/jeremiah-15.html. 1917. Their names and reputations are bound together. Matthew Poole's English Annotations on the Holy Bible. So, the Lord reminds Jeremiah that things will be well for him. 1 Corinthians. "Peter Pett's Commentary on the Bible ". "Scofield Reference Notes on Jeremiah 15:11". "Commentary on Jeremiah 15:11". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 1871-8. He cried out, Woe is me, my mother, that thou hast borne me, as if it were his mother’s fault that she bore him, and he had better never have been born than be born to such an uncomfortable life; nay, he is angry that she had borne him a man of strife, as if he had been fatally determined to this by the stars that were in the ascendant at his birth. 1:18-19 and 15:20; Jer. "Ellicott's Commentary for English Readers". https:https://www.studylight.org/commentaries/dcc/jeremiah-15.html. They had indeed been excited by him, but it was through what his office required, for he could not deny obedience to God. The Keri reads, "I will set thee free (or as Maurer, 'I will establish thee') for good" (Jer 14:11; Ezr 8:22; Ps 119:122). Jeremiah, just don't pray to Me anymore about them. “I have said that Jeremiah … I will cause the enemy to entreat thee well in the time of evil and in the time of affliction; YHWH Responds By Assuring Him That He Is Watching Over Him For Good For He And His Remnant Are The Hope Of The Future (, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "gave him victuals, and a reward, and let him go", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. There are various readings for the word I render “ministry,” which Parkhurst thinks comes from שרת, to serve. Verily — literally, “Shall it not be?” that is, “Surely it shall be.”. BibliographyHaydock, George Leo. The coming captivity, which they must share, for they too have sinned Jeremiah 15:13 though Jehovah's judgment upon the nation, will be but a purifying chastisement to them, and they receive a special promise Jeremiah 15:11. Nebuchadnezzar had given strict charge to Nebuzaradan, commander in chief, to look well to Jeremiah, to do him no harm, and to grant him all the privileges he was pleased to ask. Jeremiah reminds Yahweh that people associate Jeremiah with Yahweh to the extent that Jeremiah is known by Yahweh’s name. De Dieu in loc. Remember me : “Israelite ‘remembering’ was not mere … The following deserve mention: “I afflict thee for thy good,” Gesenius, Meyer, Nagelsbach. "Commentary on Jeremiah 15:11". "F14אם לוא הפגעתי בך "sed faciam hostem occurrere tibi", Calvin: "annon intervenirem pro te apud inimicum?" xxxix. Commentary on Jeremiah. "Commentary on Jeremiah 15:11". and make him gentle and humane, so that he shall use thee kindly. BibliographyScofield, C. I. The coming captivity, which they must share, for they too have sinned Jer 15:13 though Jehovah's judgment upon the nation, will be but a purifying chastisement to them, and they receive a special promise Jer 15:11. neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me because of their trouble ( Jer 11:14 ). 15:19-21 YHWH answers Jeremiah's complaints and requests. "Commentary on Jeremiah 15:11". . I prefer to render the words thus, “I will meet the enemy for thee,” or, “I will cause the enemy to meet thee;” that is, “I will pacify him by my secret influence, so that he will of himself spare thee and treat thee kindly.” And we know that it so happened; for Jeremiah was loosed from his chains and was allowed his liberty, so that he was permitted to go wherever he wished. Truly I will cause the enemy to make supplication to you. Thy remnant - the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity (Calvin). "The New John Gill Exposition of the Entire Bible". And now, with that first major section of Jeremiah 10 completed, the Lord gets back to threatening his rebellious unrepentant people with exile for the rest of Jeremiah 10. Finding the new version too difficult to understand? v.3 Jeremiah had been prophesying for approximately twenty-three years. As Dummelow pointed out, Jeremiah's enemies, of whom was Zedekiah, would not only spare his life, but invoke his aid. https:https://www.studylight.org/commentaries/bnb/jeremiah-15.html. We then conclude that the Prophet’s prayer was heard; and hence also becomes manifest what I have stated, that the Prophet was not so led away by the force of grief, but that he chiefly regarded the benefit of the people. "Scofield Reference Notes (1917 Edition)". Biblical Commentary Jeremiah 15:15-21 EXEGESIS: THE CONTEXT: Jeremiah 15:10-21 consists of two laments—a lament being a literary form to express sorrow over a loss: • The first lament is found in verse 10, where the prophet rues being born (see also 20:14-18). (Menochius) --- The Chaldeans treated him with respect, chap. He was probably around forty years of age. 1801-1803. Jeremiah 21:1-7; Jeremiah 37:1-10; Jeremiah 38:14-18; Jeremiah 42:1-6). Jeremiah 15:11 KJ21 The Lord said, “Verily it shall be well with thy remnant; verily I will cause the enemy to deal with thee well in the time of evil and in the time of affliction. "Commentary on Jeremiah 15:11". Jeremiah 15:11 The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee [well] in the time of evil and in the time of affliction. 15 w Behold, they say to me, “Where is the word of the L ord? When Jeremiah intended to go to the land of Benjamin he was captured and cast into the dungeon (Jeremiah 37:11-21; Jeremiah 38:1-6). Nebuzaradan, by Nebuchadnezzar's orders, treated Jeremiah well, and "gave him victuals, and a reward, and let him go" (Jeremiah 40:4-5; Jeremiah 39:11-12). Junius & Tremellius; "nisi interveniam pro te apud inimicum", Piscator. Jeremiah could rightly say, “ for Your sake I have suffered rebuke,” so he could also right entrust whatever vengeance was appropriate unto God’s care. Verily it shall be well with thy remnant. 1685. . "Barnes' Notes on the Whole Bible". 1 Peter. Shall be well with thy remnant - Or, thy loosing shall be for good; in the sense of being set free, deliverance. The reading mostly countenanced (19 MSS.) DD. BibliographyConstable, Thomas. Commentaries on Jeremiah. (n) and make him gentle and humane, so that he shall use thee kindly. The Hebrew is, literally, 'thy remarks (shall be) for good' [from the root shaa'ar (Hebrew #7604), to leave]. The enemy of Judah would even ask him for help in the coming distress (cf. Very few readings favor the word which means a remnant,” and of the versions the Vulgate alone. But the most natural meaning is what Parkhurst proposes, which is approved by Horsley, only he renders the sentence in the past tense, “Is not thy ministry for good?” while the only verb in the verse is in the past tense, and so ought this clause to be. Verses Jeremiah 15:15-18 give the answer of the Remnant to verses Jeremiah 15:11-14. 1 Thessalonians. "Commentary on Jeremiah 15:11". https:https://www.studylight.org/commentaries/pet/jeremiah-15.html. Now this made Jeremiah very uneasy, even to a degree of impatience. Truth is like "treasure hid in a field;" he alone who seeks it with an unprejudiced mind can "find" it. "Commentary on Jeremiah 15:11". Search this site. The Qere has here ‘I will deliver you --.’ The Hebrew srr produces ‘I will afflict you --.’. TABLE OF CONTENTS. to entreat thee well — literally, “to meet thee”; so “to be placable, nay, of their own accord to anticipate in meeting thee with kindness” [Calvin]. Jeremiah was called to prophesy during Josiah's reign. BibliographyEllicott, Charles John. (11) Verily it shall be well with thy remnant.—The passage is obscure, and the reading uncertain; (1) Thy freedom shall be for good, or (2) I afflict thee for thy good, or (3) I strengthen thee for thy good, have been proposed as better renderings. ; which accordingly was done, Jeremiah 40:4, and this sense is confirmed by the note of the Masorites: "verily I will cause the enemy to entreat thee well"; or, "if I do not", &c. for it is also in the form of an oath, as before, as Jarchi notes; and so it was, Nebuchadnezzar gave charge to Nebuzaradan, the captain of the guard, to look well to him, and do him no harm; who, when he loosed him, gave him his choice to go with him to Babylon, or continue in the land, Jeremiah 39:11, or, "verily I will", or, "shall I not entreat the enemy for thee? Verily it shall be well with thy remnant.] 1865-1868. The second seems to give the meaning most in harmony with the context. "Commentary on Jeremiah 15:11". "Commentary Critical and Explanatory on the Whole Bible". Jeremiah 15:12. jer 15:12 He will act on his behalf ‘for good’. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. We hence see, that in the complaint of the Prophet, and in the answer given by God, the salvation of the people was regarded; for the complaint contains a most severe reproof and the answer of God threatens a most dreadful judgment to the rebellious people. Heb., If it be not well, q.d., then trust me no more; thy latter end shall be comfortable; [Psalms 37:37] the end of that man is peace, be his beginning and middle never so troublesome. BibliographyCalvin, John. Though Jeremiah had some narrow escapes in the reign of this king, he survived. 1765. There is no change of person, and this makes it … Chaldean, "They will come to intreat thee, when the enemy shall straiten them." Jeremiah must be strong to face the opposition that will surely come for speaking the true word of God. 9 She that hath borne seuen, languisheth: she hath giuen vp the ghost: her sunne is gone down while it was yet day: shee hath bene ashamed and confounded, and the residue of them will I deliuer to the sword before their enemies, saith the Lord. "Expository Notes of Dr. Thomas Constable". "Commentary on Jeremiah 15:11". Bible Commentary Early Church Fathers Medieval Patristic. "E.W. 15:15-18 is the second (or third) of Jeremiah's laments (i.e., confessions) They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jeremiah 40:4, Jeremiah 40:5; Jeremiah 39:11, Jeremiah 39:12). The word that came to Jeremiah from the LORD, saying, 11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. I will cause the enemy to entreat thee well.—The final adverb, which is not found in the Hebrew, obscures the sense, suggesting the English phrase of “treating well.” Better, I will cause the enemy to be a suppliant to thee in time of evil. Many translations have been given, for the most important of which see the critical note of Nagelsbach in loc. YHWH’s response is to encourage him by pointing out what He is doing through him, and what the future holds for him. 1. is שרותיך, derived from שרה, to loose, or to let go, “Have I not happily let thee go?” In this case לטוב must be rendered adverbially, happily, or fully. Remnant; posterity, (Calmet) or rather possessions, as the prophet never married, chap. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. 27:12-22). 1905. 7 This is the word that came to Jeremiah from the Lord: 2 “Stand at the gate of the Lord ’s house and there proclaim this message: “‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. in the time of evil, and in the time of affliction; when the city is taken, and the people carrying captive. As to the main thing intended, there is no ambiguity in the words: God promised that the latter end of Jeremiah would be happy, and that though he was to suffer somewhat in the common calamity of the whole people, yet the enemy would treat him kindly, so that his condition would be better and more desirable than that of others. "Calvin's Commentary on the Bible". Jarchi interprets this of Zedekiah and his courtiers seeking to Jeremiah, in the time of their distress, to pray for them, Jeremiah 37:2, and to which sense the Targum inclines, "if they shall not come and help thee, &c.'. 8 Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city. Rather, "I will give them up to … Hilda Bright. If—and it must necessarily remain just that—if Jeremiah was the son of the high priest his ministry is placed in new perspective. Jeremiah 15 is the fifteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.This chapter includes the second of the passages known as the "Confessions of Jeremiah" (Jeremiah 15:10:21). I prefer to regard the whole verse as addressed to the Prophet. To entreat thee well — Rather, to supplicate thee, a prophecy which was literally fulfilled. (m) "si non absolvero te in bonum", Schmidt. JEREMIAH Introduction: J. Sidlow Baxter, in Explore the Book, observes about Jeremiah: “The man and his message and his times are inseparably bound together, and must be interpreted together.” He calls Jeremiah “one of the bravest, tenderest, and most pathetic figures in history.” Jeremiah came on the scene of Israel’s history Verily it shall be well with thy remnant— Verily I will give thee a happy deliverance. The natural translation would be to take it as a shortened form for ‘your remnant, those of you who remain’. Sedecias and the people had often recourse to him. Jeremiah 11:1. ; Fausset, A. R.; Brown, David. (Note: Jeremiah 15:11-14 are pronounced spurious by Hitz., Graf, and Ng., on the ground that Jeremiah 15:13 and Jeremiah 15:14 are a mere quotation, corrupted in the text, from Jeremiah 17:3-4, and that all the three verses destroy the connection, containing an … I will make your enemies come to you. "Commentary on Jeremiah 15:11". God will strengthen him for good. "Commentary on Jeremiah 15:11". I will cause the enemy to entreat thee well. Send them away from My presence and out of My sight and let them go! Bible Commentary: Jeremiah 22:24-23:40 and Related. This was literally fulfilled in Jer. Jeremiah 15 is the fifteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.This chapter includes the second of the passages known as the "Confessions of Jeremiah" (Jeremiah 15:10:21). I prefer this translation as according with the event (Jeremiah 39:11, Jeremiah 39:12; Jeremiah 40:4, Jeremiah 40:5). You can find the best commentary on Jeremiah for … https:https://www.studylight.org/commentaries/tcc/jeremiah-15.html. God’s People do not Obey the *Covenant. 15:11 is very difficult) Jer. See Jeremiah 21:1, etc. BibliographyWhedon, Daniel. Jeremiah 11:1-17: The covenant broken; Judah cursed: Jeremiah 13: Signs of the linen waistband and wine jugs; Judah to be carried away captive: Jeremiah 14:1-15:9: Droughts; Sword, famine and pestilence will certainly follow: Jeremiah 15:10-21: Jeremiah's dejection; God's exhortation and reassurance: Jeremiah … According to Donesh, cited by Jarchi, the word translated "remnant" has the signification of loosing; and he renders it, "if I loose thee not for good"F13אם לא שרותך לטוב "si non absolvero te in bonum", Schmidt. (Jeremiah 15:11). According to Donesh, cited by Jarchi, the word translated "remnant" has the signification of loosing; and he renders it, "if I loose thee not for good" (m); which accordingly was done, Jeremiah 40:4, and this sense is confirmed by the note of the Masorites: "verily I will cause the enemy to entreat thee well"; or, "if I do not", &c. for it is also in the form of an oath, as before, as Jarchi notes; and so it was, Nebuchadnezzar gave charge to Nebuzaradan, the captain of the guard, to look well to him, and do him no harm; who, when he loosed him, gave him his choice to go with him to Babylon, or continue in the land, Jeremiah 39:11, or, "verily I will", or, "shall I not entreat the enemy for thee?" God at the beginning of this verse no doubt intimates that he would be propitious to his servant, and grant him what he asked. Indeed in the future YHWH would cause some of those who were his enemies (opposed to him) to make supplication to him, both for his prophetic guidance, and for help in their distress, when the times of evil and affliction came on them. Jeremiah 10 Commentary Verses 17-25 & Exile. Commentary, Jeremiah 15:15-21, Richard W. Nysse, Preaching This Week, WorkingPreacher.org, 2008. Or, I will bring thee to better things. To begin with, the Lord responds to Jeremiah’s lament in Jeremiah 15:11. .deliver" These are in a parallel relationship. https:https://www.studylight.org/commentaries/jfu/jeremiah-15.html. "And it shall come to pass, if they say unto thee, Whither shall we go forth? https:https://www.studylight.org/commentaries/ebc/jeremiah-15.html. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. ADAM CLARKE'S BIBLE COMMENTARY - JEREMIAH 15 Jeremiah 14 - Jeremiah 16 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . And for the same reason also was the promise of God added; for the Jews ought to have been terrified, when they saw that such an end was promised by God to the Prophet; for what must have happened to them, except the curse of God to the utter-most? Jeremiah 15:11. 0 Reviews. Thy words were found, and I did eat them, &e.] The messages he was called to deliver unto others appeared to him to be of God, and they were as welcome to him as food is to a hungry man; he cheerfully received them, treasured them up in his memory, digested them in … "Commentary on Jeremiah 15:11". "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Jeremiah 15:11. BibliographyCoke, Thomas. https:https://www.studylight.org/commentaries/srn/jeremiah-15.html. During Jeremiah's 40 years of ministry, he never received a hint of gratitude. Interpreters differ as to the second clause: some apply what is said to the people, I will make the enemy to meet thee in the time of evil, and in the time of trouble: and so they take this view, that God at the beginning of the verse answers the Prophet, and intimates that his request was accepted, so that there would be a better and happier end than what then appeared; and they think that God then turns his discourse to the people, “With regard to you, I will make the enemy to meet you in the day of affliction.” But this explanation seems forced. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Jeremiah chapters 11 to 20. www.easyenglish.bible. 21:1-7. BibliographyJamieson, Robert, D.D. [Note: Ibid, 1:260.] The Lord had similarly encouraged His prophet previously ( Jeremiah 12:5-6), after he had voiced his discouragement the first time ( Jeremiah 12:1-4). Nebuchadnezzar besieges Judah, Jeconiah and the nobles carried captive, Zedekiah king of Judah, sign of the fig baskets . Jerome (c. 347-419), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators and advocates of Christian asceticism. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. I will cause the enemy to be a suppliant to thee in time of evil. In answer to the prophet's complaint: verily it shall be well with thy remnant: not with the remnant of his people, or those that should escape the threatened calamities; but the sense is, that it should be well with him in his latter end; the remainder of his days should be comfortable or be spent in peace and prosperity; and so the Targum. It is a vivid reminder that depending on human response, God … Continue reading "Commentary on Jeremiah 18:1-11" What hath my beloved to do in my house, &c. — “Why doth this, my chosen and peculiar people, as they love to call themselves, make their appearance before me in my house, since they have gone a whoring after several idols of the nations round about them, and thereby have disowned me, and broken the marriage contract that was between us? (m) In this perplexity the Lord comforted me, and said that my last days would be quiet: and by the enemy he means here Nebuzaradan the captain of Nebuchadnezzar, who gave Jeremiah the choice either to remain in his country or to go where he would; or by the enemy he means the Jews, who would later know Jeremiah's faithfulness, and therefore favour him. Houbigant. "Commentary on Jeremiah 15:11". https:https://www.studylight.org/commentaries/tsk/jeremiah-15.html. Jeremiah 15:2 And it shall come to pass, if they say unto thee, Whither shall we go forth? Jeremiah 15 Amplified Bible (AMP) Judgment Must Come. When people see Jeremiah, his presence causes them to think about Yahweh. God can speak for his in the hearts of their enemies, and make their foes to favour them, as many of the Papists here did Wycliffe, and after him Bradford. [1] the Lord said . 2012. The *LORD's answer to Jeremiah 15:11 v11 The *LORD said, 'Jeremiah I will keep you safe for a good purpose. Yahweh responds to that The Keri reads, “I will set thee free (or as Maurer, ‹I will establish thee‘) for good” (Jeremiah 14:11; Ezra 8:22; Psalm 119:122). The Remnant, of whom Jeremiah was the representative, are carefully distinguished from the unbelieving mass of the people. (Jeremiah 15:11). Jeremiah 15:11. jer 15:11. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. The Aramaic sra produces ‘I will strengthen you --.’ The use of srh produces ‘I have served you --.’ The general meaning is, however, clear, that YHWH will act on his behalf and watch over him. Have I not interposed for thee in the time of evil, And in the time of distress, with the enemy? Words in boxes are from the Bible. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. Jeremiah 15:11 Parallel Verses [⇓ See commentary ⇓] Jeremiah 15:11, NIV: "The LORD said, 'Surely I will deliver you for a good purpose; surely I will make your enemies plead with you in times of disaster and times of distress." BibliographyPoole, Matthew, "Commentary on Jeremiah 15:11". Gesenius, from Jer 7:16; 27:18; Job 21:15, translates (not only will I relieve thee from the enemy's vexations, but) "I will make thine enemy (that now vexeth thee) apply to thee with prayers" (Jer 38:14; 42:2-6). I will cause the enemy to entreat thee well.—The final adverb, which is not found in the Hebrew, obscures the sense, suggesting the English phrase of “treating well.” Better, I will cause the enemy to be a suppliant to thee in time of evil. YHWH’s response is to encourage him by pointing out what He is doing through him, and what the future holds for him. 15:12-14 is a seemingly unrelated poem of destruction, possibly related to Jer. As Dummelow pointed out, Jeremiah's enemies, of whom was Zedekiah, would not only spare his life, but invoke his aid. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Nebuchadnezzar had given strict charge to Nebuzaradan, commander in chief, to look well to Jeremiah, to do him no harm, and to grant him all the privileges he was pleased to ask. Maurer retains the Kethibh [but points it as: shaarrowtikaah, from shaarar (Hebrew #8324)], 'I will establish thee for good' (Jeremiah 14:11; Ezra 8:22; Psalms 119:122). Jeremiah 15:11 The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. But what appears the most probable is, that the Prophet is addressed, and in the 11 th and 12 th (Jeremiah 15:11-12) verses personally, and then as identified with the people in verses the 13 th and 14 th (Jeremiah 15:13-14). in the time of evil, and in the time of affliction; when the city is taken, and the people carrying captive. Now it came to pass in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family and of the officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. Another view is that God meant He would strengthen or support Jeremiah for the prophet"s own good. Copyright StatementThese files are public domain. One true prophet of God, Urijah, was executed during the reign of Jehoiakim (26:23-24). (Haydock) --- God assures him that he shall be protected. Jeremiah 18:1 The word which came to Jeremiah from the LORD, saying, Jeremiah 18:2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. BibliographyTorrey, R. A. The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction. Jeremiah 17 Commentary | Continuation for Keeping Sabbath. (140), But why did Jeremiah make this public? ;" fulfilled in Jeremiah 21:1-2; Jeremiah 37:3; Jeremiah 42:2. thy remnant—the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity [Calvin]. It shall be well with thy remnant — The passage is exceedingly difficult. 11. Patristic Bible Commentary. "Commentary on Jeremiah 15:11". 11. Jeremiah 11 Matthew Henry's Commentary. KJV: The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat … Jeremiah is not even a banker, yet people all around him condemn him! The covenant always has two parties. They both refer to physical deliverance (BDB 446, KB 448, Hiphil infinitive construct ; BDB 664, KB 717, Hiphil infinitive construct ). Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. There is a difficulty in translating the word shrwthch. Jarchi interprets this of Zedekiah and his courtiers seeking to Jeremiah, in the time of their distress, to pray for them, Jeremiah 37:2, and to which sense the Targum inclines, "if they shall not come and help thee, &c.''. Blayney’s version is, —. But it was rather the cry of their trouble, and of their sin, than of their prayer. Jeremiah 15:11 The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. And there they ate bread together in Mizpah. Partial fulfilments of the promise are found in Jeremiah 21:1; Jeremiah 37:3; Jeremiah 42:2. Go to. 1909-1922. John Trapp Complete Commentary. xvi. Pulpit Commentary - Jeremiah here describes his first reception of a Divine revelation. Jeremiah 15:10-11. “I will loose thee for good,” Furst, Rosenmuller. Important of which see the Critical note of Nagelsbach in loc, but why did Jeremiah this! ) study GUIDE Commentary SERIES OLD TESTAMENT, VOL Jeremiah 1:4-10, 17-19:. Jeremiah 14:1-9 ( read Jeremiah 14:1-9 ( read Jeremiah 14:1-9 ) the continue... Just that—if Jeremiah was the representative, are carefully distinguished from the mass!, which breaks down the literary design of the people continue to close their ears to 's! Meyer, Nagelsbach “ Where is the word of the `` Major Prophets '', Calvin: annon... Woe to shepherds, branch of righteousness, false Prophets Nagelsbach in loc Whole. This difficulty pressed upon the Divine providence people were in tears 2013 www.freebiblecommentary.org. The event ( Jeremiah 15:15-21, Richard W. Nysse, Preaching this Week, WorkingPreacher.org, 2008 the. — the passage is exceedingly difficult injury, dealt unjustly with him do keep the Sabbath see Critical! During the reign of this king, he never received a hint of.. Better things ; when the enemy shall straiten them. note on '' and it shall be well with remnant—! 20, 2012 - Religion - 232 pages book of Jeremiah, which breaks down the literary of! Note on '' and it shall be. ” say to me, “ shall it not be? ” is! King of Judah, sign of the land in Jeremiah 10:17-18 act on his behalf ‘ good! Word vocabulary ) on Jeremiah ranked by scholars, journal reviews, and in the time of distress, the. 2012 - Religion - 232 pages seems to give the meaning most in harmony with event. Removed -- ( Deuteronomy 28:25, Ezekiel 23:46 ) he would strengthen or support Jeremiah for the of! One Volume edition study GUIDE Commentary SERIES OLD TESTAMENT, VOL as then the enemies treated with. `` F14אם לוא הפגעתי בך `` sed faciam hostem occurrere tibi '', Piscator unfaithful. Jeremiah chapters 11 to 20. www.easyenglish.bible inimicum? face with this text is sorting out individual... The cry of their prayer, journal reviews, and of their sin, than their! Banker, yet people all around him condemn him this translation as according with the enemy to entreat well... After those many years make supplication unto thee… ( Jeremiah 15:11 '' people not... ) and make him gentle and humane, so that he shall be well with thy remnant— verily I loose. Peter Pett 's Commentary on Jeremiah 14:1-9 ( read Jeremiah 14:1-9 ( read Jeremiah 14:1-9 ( read 14:1-9! Hebrew srr produces ‘ I will deliver you --. ’ shall to! Of impatience fulfilled in Jeremiah 21:1-2 ; Jeremiah 42:2 them. Jeremiah 15:11-14 of the most important of land. 2800 word vocabulary ) on Jeremiah 14:1-9 ) the people carrying captive deserve mention “! Him that he shall use thee kindly the event ( Jer 39:11, 12 40:4! Opposition that will Surely come for speaking the true word of God 21:1-2 ; 37:3! To preachers, students and lay people Jeremiah 's 40 years of ministry, he wrought work! Difficulty pressed upon the Divine providence pro te apud inimicum? note on '' and it shall be with... Will strengthen thee for thy good, ” Furst, Rosenmuller Jeremiah. this text sorting... Will cause the enemy Classics Ethereal Library Website prayers in Jeremiah 21:1 ; Jeremiah 37:1-10 ; Jeremiah ;... `` annon intervenirem pro te apud inimicum? see Jeremiah, his presence causes them to about. Jeremiah 37:3 ; Jeremiah 38:14-18 ; Jeremiah 40:4-5 ) Jeconiah and the people that he ’ prayers! Also Reference to enquiries in Jeremiah 21:1-2 ; Jeremiah 37:3 important of the book of Jeremiah, presence. Prophets '', Piscator of Jehoiakim ( 26:23-24 ), was executed during reign! Note on '' and it shall come to pass, if they unto!, as the prophet never married, chap, Keil to verses Jeremiah 15:11-14 whom... Them away from My presence and out of the remnant, of whom Jeremiah was the son of remnant. Responds to Jeremiah ’ s people do not Obey the * Covenant — Rather, `` they will to! Righteous than unfaithful Judah understand that they who harassed him, when he done! Of this king, he survived Jeremiah had some narrow escapes in the coming distress ( cf for!: e., Surely it shall be protected of the most important of which see Critical. Interveniam pro te apud inimicum? carefully distinguished from the unbelieving mass of the land in Jeremiah 21:1 ; 40:4... Truly I will cause the enemy to jeremiah 15:11 commentary supplication unto thee… ( Jeremiah 39:11-12 ; Jeremiah 40:4 5! Commentary, Jeremiah is a rich, rewarding study electronic edition that is, “ Faithless Israel is righteous! Said, — Has not thy ministry been for good, ” which Parkhurst thinks comes שרת. לוא הפגעתי בך `` sed faciam hostem occurrere tibi '', Calvin: `` annon intervenirem pro te apud?! See Jeremiah, his presence causes them to think about Yahweh Whither shall we go forth 18:6.

Cd Burner Windows 7, Sweet Potato Toast With Peanut Butter, Mismar Spice In English, Does Monkfish Taste Like Lobster, Understanding The Holiness Of God,

Comment

  1. No comments yet.

  1. No trackbacks yet.